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soundsoul-aumДата: Четверг, 18.05.2017, 11:53 | Сообщение # 1
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Cretan Nobility and the Legend of the 12 Young Rulers One often hears, while travelling around Crete, claims from some of the villagers that they are from royal blood, descendants of
nobility that once existed in Crete. The visitor would often dismiss
such stories as the ramblings of old people, or as a misunderstanding
due to the sometimes difficult Cretan dialect. But they would be quite
wrong, as nobility did exist throughout Crete during the later part of
the Byzantine era and later during the Venetian rule period. These were
mainly the descendants of Byzantine nobility that came and settled in
Crete in the eleventh and twelfth centuries. The second settlement is
also known as the legend of the twelve “Archondopoula”, part legend,
part history, some of it well document but other parts based on forged
documents prepared especially for the new Venetian rulers of Crete who
took over the island in 1204. When the Byzantine general Nikiforos Phokas, who was later to become an Emperor of Byzantium, freed Crete from the
Arabs in 961, he became concerned about the low moral standing and
religious beliefs of the population after 137 years of Arab rule. This,
combined with unrest by the local population against the new Byzantine
administration prompted the Emperor Alexios I Comninos, towards the end
of the 11th century, to send a number of prominent Byzantine families
from Constantinople to settle in Crete to improve the control over the
local population and raise the moral and religious standards in the
island. It appears that this was not effective as a century later,
under the reign of the Emperor Alexios II Comninos, great-grandson of
the Alexios I, an other large contingent of nobles from Byzantium
arrived in Crete and they were also allocated significant property
rights and administrative positions. Their arrival has been known for
centuries as that of the story of the twelve Archondopoula (young
rulers). This event has been the subject of some controversy amongst
historians over recent years. The story, or the myth according to some,
is detailed below. The Emperor Alexios II Comnenos, disturbed by the continuing unrest in Crete sent twelve prominent Byzantine families to
Crete to re-establish strong links with Constantinople and improve the
religious, moral and economic standards of the community. In a
document, called the “Chrysovoulo”, a document sealed with gold to
authenticate the Emperor’s signature, the Emperor, after threatening the
Cretans with severe punishment if they were not to fully submit to his
will, said that he was sending them as king and trustee his son,
Isaakion, together with twelve Archondes. The current historical debate
relates to the document’s authenticity and the date at which it was
issued, amongst others. The families that were named in this document, and which became prominent in Crete’s history, were those of Ioannis Phokas (the
family’s name changed during the Venetian era to Kallergis), Marinos
Skordilis, nephew of the Emperor, Philipos Gavalas, Thomas Archoleos,
Eustathios Chortatzis, Leon Mousouros, Constantine Varouchas, Andreas
Melissinos, Loukas Lithios, Nikiforos Argyropoulos, Dimitios Vlastos,
and Matheos Kalafatis, all of them heads of families which contained
anything up to an other eight male members. Large areas of Crete were allocated to each of these families and their names are reflected today as place names in numerous
locations in Crete, such as Skordilo in Sitia, also in Mylopotamos near
Rethymnoν, Kallergiana in Kissamos next to Kastelli, and Kallergo near
Rethymno, there is also a Kallergis mountain peak in the White
Mountains, and many other locations are reflecting the names of the
Archondopoula with the location name either ending in –ana, e.g.
Kallergiana or using the possessive “of…”, e.g.“tou Kallergi”or “tou
Skordili”. Their family crests can also be found on churches and
monuments all over Crete and members of these families are prominent
members of today’s Greek community. The same names appear numerous
times in Crete’s turbulent history over the next few centuries as many
of them played prominent roles in great historical events. - The Kallergis Villa in Rogdia - Because of the absence of the original documents relating to this settlement (only Venetian records of supposedly translated Greek
records or Greek translations of earlier Venetian documents exist) and
possible errors of the translated documents, a view exists today that
the document and its associated story was a fabrication by members of
these same families in order to convince the Venetians of their
aristocratic status and thus secure for them a place within the new
political elite. What is not disputed though is that these families that arrived in Crete from Byzantium were all from prominent noble Byzantine
families and that when they settled on the island they formed the new
elite that was to play a prominent role in Crete from then onwards.
Their prominence survived the centuries, especially during the Venetian
rule era. The families of the descendants of the twelve Archondopoula
as well as those of the first group of Byzantine nobles were granted
certain privileges by the Venetians, the latter group referred by the
Venetians as the “Archondoromeoi” (the Byzantines were known as Romeoi
-from the Eastern Roman Empire- and Archon, the ruler) and both were
part of the “privilegiati” or privileged class, which included also all
priests and all Sfakians, the latter all being considered by the
Venetians as descendants of the Archon Marinos Skordillis. So, if during your travels around Crete you come across someone that claims to be a descendant from nobility, don’t dismiss the
claim, there may be some truth and a long and interesting story behind
it. Note: For a discussion on the controversy relating the documentation and other aspects of the settlement of Byzantine
nobility in Crete see: Byzantine Crete, From the 5th century to the
Venetian Conquest, 1988, by Dimitris Tsougarakis, in English, most
probably available in the major municipal libraries in Crete. By George Dalidakis

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